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Occasionally I wandered in where I was not wanted and gave truthful answers.
Sometimes I even did it deliberately. A little disruption now can prevent disaster later.

False words

False words are not only evil themselves, but they infect the soul with evil.
— Socrates

Redux: Christians & Pagan Tolerance

My comments on a list I belong to


Duality and non-duality

Non-duality is a great idea. Getting certain monotheists to see it's virtue is amazingly difficult. Anybody who can pull that off has my respect.

Getting certain polytheists to see monotheists as anything other than a Terrible Evil That Must Occasionally Be Endured is also amazingly difficult.

Sometimes it's way too easy to become what has hurt and threatened us. Even if we have to wound and bind ourselves to do it.

That's what I do.

Evil spelled backwards is live. That's what I do.
— NeoWayland, October - updated

October - updated

Evil spelled backwards is live. And that's what I do.


Us versus them

Anyway, my point was that seeing the world solely through an us vs them lens only increases the conflict and division in the world, and dehumanizes the people we think are Them. It's the root cause of why these Christian folks in the article think that the Druids are Satanists out to do terrible evil. Their specific religious justifications are only the surface level. At it's root it is the poison of dualistic thinking, the idea that the world and it's people can be divided into good and evil. And the poison of dualism can infect anyone, or any religion.
— Shawn Herles, comments from Wayist Druid public Samhain ritual draws threats

NeoNote — Good and evil

Long story short, without monotheism, the meaning of good and evil aren't so clear cut. It tends to be more in the nature of "this HELPS my tribe/city/nation" and "this HURTS my tribe/city/nation." It becomes relative and based on cost/benefit. It depends more on individual judgement and less on an Official List of "THOU SHALT NOTS."


Fever dream

It's not a statement. It's an anti-statement.


Fairy tales

Fairy tales, then, are not responsible for producing in children fear, or any of the shapes of fear; fairy tales do not give the child the idea of the evil or the ugly; that is in the child already, because it is in the world already. Fairy tales do not give the child his first idea of bogey. What fairy tales give the child is his first clear idea of the possible defeat of bogey. The baby has known the dragon intimately ever since he had an imagination. What the fairy tale provides for him is a St. George to kill the dragon. Exactly what the fairy tale does is this: it accustoms him for a series of clear pictures to the idea that these limitless terrors had a limit, that these shapeless enemies have enemies in the knights of God, that there is something in the universe more mystical than darkness, and stronger than strong fear.
— G. K. Chesterton

Not evil

The so-called Dark Side is not wholly an evil or negative place or force; after all, some things remain in the shadows because we've placed them there out of fear and squeamishness.
Jay Kinney, "Standing in the Shadows," Gnosis № 14, Winter 1989-'90

❝A protest against Paganism❞

Christian morality (so called) has all the characters of a reaction; it is, in great part, a protest against Paganism. Its ideal is negative rather than positive; passive rather than action; innocence rather than Nobleness; Abstinence from Evil, rather than energetic Pursuit of Good: in its precepts (as has been well said) 'thou shalt not' predominates unduly over 'thou shalt.'
— John Stuart Mill, On Liberty

❝Lose your own center…❞

Don't get too concerned about fighting evil. You lose your own center that way.
— Robert Anton Wilson, from “Doubt! The GNOSIS Interview with Robert Anton Wilson”, Gnosis № 50

Sunfell Tech Mage Rede Nine Words Serve The Tech Mage Best Keep What Works Fix What’s Broke Ditch The Rest

A narrow slice of life, but now and again pondering American neopaganism, modern adult pagans & the World.

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